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<rss version="2.0"><channel><title>cafebabel.com</title><link>http://www.cafebabel.com/</link><description>Les articles du magazine europeen, rubrique Multikulti on the ground</description><language>en</language><copyright>© cafebabel.com</copyright><lastBuildDate>Thu, 24 May 2012 10:11:15 -0000</lastBuildDate><ttl>300</ttl><item><title>B-boys, b-girls and rappers on Seville's hip hop identity</title><link>http://www.cafebabel.co.uk/article/40842/seville-european-capital-hip-hop-rap-breakdance.html</link><description>&lt;p&gt;Seville and flamenco belong together like Don Quixote and Sancho Panza. Yet the Andalusian city also gained a reputation in the nineties for establishing a new genre of Spanish-speaking hip hop. Bands like SFDK grew in tower block neighbourhoods such as the one-time 'Bronx of Seville', Pino Montano&lt;/p&gt;

</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">('Meggymoo',)</dc:creator><pubDate>Thu, 24 May 2012 10:11:15 -0000</pubDate><guid>2729066</guid></item><item><title>World music in Vienna: Yezidi we can</title><link>http://www.cafebabel.co.uk/article/41015/vienna-world-music-social-change-yezidi.html</link><description>&lt;p&gt;From a Yezidi party in central Vienna to the world music stage of artists resident in Vienna from Syrian and other origins, the patterns of the Austrian capital's oriental music world don't quite mirror society when it comes to integration. Can oriental rhythms foster social change?&lt;/p&gt;

</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">('Dzina Donauskaite',)</dc:creator><pubDate>Wed, 16 May 2012 16:22:26 -0000</pubDate><guid>2729268</guid></item><item><title>Rise of Turkish soap operas in Greece</title><link>http://www.cafebabel.co.uk/article/40921/greece-turkey-soap-operas-rise-reception-crisis.html</link><description>&lt;p&gt;Has this positive phenomenon in Greek entertainment regarding multiculturalism increased due to the crisis? A wave of Turkish novellas seems to be bringing back more 'traditional values' that everyone can relate to via the small screen, regardless of the ancient antagonism between the two cultures&lt;/p&gt;

</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">('Krisztian Gal',)</dc:creator><pubDate>Wed, 25 Apr 2012 13:28:40 -0000</pubDate><guid>2728645</guid></item><item><title>Once upon a mosque in Athens: illegal garages but not for raves</title><link>http://www.cafebabel.co.uk/article/40958/athens-mosque-illegal-garage-al-salam-neos-kosmos.html</link><description>&lt;p&gt;Around 700, 000 residents of Greece’s 11 million people are muslims. The figure is not exact since the government doesn’t make it easy for the community – essentially, the Greek capital is the only European one not to have a functioning mosque&lt;/p&gt;

</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">('English language version of cafebabel.com',)</dc:creator><pubDate>Tue, 24 Apr 2012 11:24:26 -0000</pubDate><guid>2728790</guid></item><item><title>Seville’s Moroccan community: planning to 'return'?</title><link>http://www.cafebabel.co.uk/article/40719/morocco-spain-seville-community-multiculturalism.html</link><description>&lt;p&gt;As of 2006, Moroccans constituted Seville's largest immigrant community, with more than 3, 000 Moroccans living in the city. Given its Moorish history, Andalusia – and its capital, Seville – has a long association with the Maghreb - but maybe not a model one&lt;/p&gt;

</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">('PeterG',)</dc:creator><pubDate>Tue, 10 Apr 2012 19:30:00 -0000</pubDate><guid>2727457</guid></item><item><title>Kirtimai: Lithuania's Roma on education and 'missing England'</title><link>http://www.cafebabel.co.uk/article/39877/kirtimai-lithuania-roma-education-england-homes.html</link><description>&lt;p&gt;Less than 3, 000 Roma live in Lithuania. Representing 0.1% of the population, there are still enough Baltic 'gypsies' to serve as a scapegoat in a country feeling squeezed by the crisis. However, in one Lithuanian village, Romualda, Svetlana, Konstantin and Konsela are helping the community to lift its head&lt;/p&gt;

</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">('Annie Rutherford',)</dc:creator><pubDate>Fri, 06 Jan 2012 12:36:54 -0000</pubDate><guid>2722134</guid></item><item><title>Nightlife in Vilnius: ethnic minority benders</title><link>http://www.cafebabel.co.uk/article/39853/vilnius-lithuania-nightlife-minority-integrate-bar.html</link><description>&lt;p&gt;6.7% Polish, 6.3% Russian, 1.2% Belarusian, 0.7% Ukrainian, 0.1% Yiddish, 0.09% Tartar…approximately 115 communities of ethnic minorities were listed in this vein in a 2001 census in Lithuania. How integrated are these groups in local society? One way of finding out is by hitting the tiles&lt;/p&gt;

</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">('English language version of cafebabel.com',)</dc:creator><pubDate>Thu, 05 Jan 2012 11:12:17 -0000</pubDate><guid>2721980</guid></item><item><title>From San Diego to Vilnius: all Jew you need for a library in Lithuania</title><link>http://www.cafebabel.co.uk/article/39764/vilnius-jewish-library-lithuania-america-brent.html</link><description>&lt;p&gt;There is nothing more multicultural in Lithuania right now than the new library which opened in the capital of this Baltic state on 16 December. The concept is simple: all books, films and music must be about either a Jewish subject, writer or artist&lt;/p&gt;

</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">('SoniaZ',)</dc:creator><pubDate>Tue, 03 Jan 2012 10:41:33 -0000</pubDate><guid>2721426</guid></item><item><title>My beautiful camp: Italy's Roma success stories</title><link>http://www.cafebabel.co.uk/article/39663/italy-rome-cesare-lombroso-opera-nomadi.html</link><description>&lt;p&gt;Between a Roma camp claiming to be an example of social integration and a laundrette which is a supposed symbol of multiculturalism, profound problems linger at the heart of Rome’s gypsy communities&lt;/p&gt;

</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">('Tom Gale',)</dc:creator><pubDate>Wed, 21 Dec 2011 10:00:50 -0000</pubDate><guid>2720984</guid></item><item><title>Multiculturalism in Piazza Vittorio, Rome</title><link>http://www.cafebabel.co.uk/article/39689/integration-rome-piazza-vittorio-art-theatre-music.html</link><description>&lt;p&gt;Rome's Piazza Vittorio Emanuele was once a prime example of integration, but today some residents claim that the area has since become overrun by 'Chinese trash culture'. The good news is that there are efforts to unite the district's inhabitants through art&lt;/p&gt;

</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">('Sebastian Baciu',)</dc:creator><pubDate>Fri, 16 Dec 2011 18:30:51 -0000</pubDate><guid>2721108</guid></item><item><title>Second generation Romans in multicultural Italy</title><link>http://www.cafebabel.co.uk/article/39628/second-generation-rome-italy-napolitano-passport.html</link><description>&lt;p&gt;The facts point out that they are important for the country’s economic growth, but they are still stigmatised by the ruling class and forgotten by the law - what do young Romans Puia, Fatou, Queenia and Franck say?&lt;strong id="ext-gen36631"&gt;&lt;/strong&gt;&lt;/p&gt;

</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">('Anj',)</dc:creator><pubDate>Fri, 16 Dec 2011 12:58:29 -0000</pubDate><guid>2720728</guid></item></channel></rss>
